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The
Ascendancy of the Scientific Dictatorship
Part
Two: Science Fiction and the Sirius Connection
by
Phillip Collins
In
part two of this article, we trace the thread of the
concept of 'survival of the fittest' from Condorcet
to Malthus, to Spencer, to Wallace and to Darwin; elucidate
the 'predictive programming' contained in science fiction
novels; and illuminate the extraterrestrial connection,
specifically the Freemasonic import of Sirius, the Dog
Star.
Science
Fiction: A Means of Predictive Programming
Aldous
Huxley first presented the 'scientific dictatorship'
to the public imagination in his book Brave New World.
In Dope, Inc., associates of political dissident
Lyndon LaRouche claim that Huxley's book was actually
a 'mass appeal' organizing document written 'on behalf
of one-world order' (Dope, Inc., 538). The book
also claims the United States is the only place where
Huxley's 'science fiction classic' is taught as an allegorical
condemnation of fascism. If this is true, then the 'scientific
dictatorship' presented within the pages of his 1932
novel Brave New World is a thinly disguised roman
a' clef - a novel that thinly veils real people
or events - awaiting tangible enactment.
Such
is often the case with 'science fiction' literature.
According to researcher Michael Hoffman, this literary
genre is instrumental in the indoctrination of the masses
into the doctrines of the elite:
Traditionally,
'science fiction' has appeared to most people as an
adolescent genre, the province of time-wasting fantasies.
This has been the great strength of this genre as a
vehicle for the inculcation of the ideology favored
by the Cryptocracy. As J.H. Towsen points out in Clowns,
only when people think they are not buying something
can the real sales pitch begin. While it is true that
with the success of NASA's Gemini space program and
the Apollo moon flights more serious attention and respectability
was accorded 'science fiction,' nonetheless in its formative
seeding time, from the late 19th century
through the 1950s, the predictive program known as 'science
fiction' had the advantage of being derided as the solitary
vice of misfit juveniles and marginal adults (Hoffman,
205).
Thus,
'science fiction' is a means of conditioning the masses
to accept future visions that the elite wish to tangibly
enact. [Ed. Note: SF also widely uses Darwinian notions
and language to project a fantastic future. This is
another area of potential research.] This process of
gradual and subtle inculcation is dubbed 'predictive
programming.' Hoffman elaborates: 'Predictive
programming works by means of the propagation of the
illusion of an infallibly accurate vision of how the
world is going to look in the future' (Hoffman, 205).
Memes are instilled through the circulation of 'mass
appeal' documents under the guise of 'science fiction'
literature. Once subsumed on a cognitive level, these
memes become self-fulfilling prophecies, embraced by
the masses and outwardly approximated through the efforts
of the elite.
If
the concept of 'predictive programming' seems fantastic,
consider the case of H.G. Wells. Wells was mentored
by T.H. Huxley, grandfather of Aldous. In turn, Wells
would tutor Aldous and his brother, Julian. All of these
men were members of the Freemasonic Lodge (the significance
of which will be revealed shortly). Wells would author
several 'mass appeal' tracts disguised as science fiction
novels. Most notable of these novels was The
Shape of Things to Come. Researcher Jim Keith
offered the following assessment of Wells' The Shape
of Things to Come:
Interestingly,
deceptively, the book is presented as a work of science
fiction, but within its pages is Wells' best guess of
how the New World Order would come to pass, from a 1930s
perspective.
While
primarily a work of propaganda that pushes the one-world
worldview of Wells and other internationalists during
the first half of this century, the book is particularly
revealing in that it also exposes many of the strategies
that are to be employed (Keith, Mind Control, World
Control, 13).
Of
course, not all of Wells' prophecies were 100% accurate.
In his examination of The Shape of Things
to Come, Keith concluded that:
Wells
was no prophet as regards to his timeline, only a science
fiction writer privy to the plans of men with an interest
in promoting the coming of the dictatorial world-state.
His crystal ball is somewhat cloudy on certain details
(Keith, Mind Control, World Control, 16).
However,
Wells' novel did exhibit a strange degree of precision.
Jim Keith enumerated the various instances of uncanny
accuracy in Wells' The Shape of Things to Come. Among
one of the synchronicities Keith found in the text was
Wells' description of the elite's primary apparatus
for the amalgamation of the world's economic systems:
Not
surprisingly Wells places the City of London - the international
center of banking culture - and its financial credit
as responsible for knitting together world economic
life over the previous hundred years. With these innovations
in communications and finance, but also with the frustrations
and wars inherent (so he says) in the existence of independent
national states and sovereignties, came about the gradual
dawning of the idea of the World-state (Keith, Mind
Control, World Control, 14).
Another
instance of uncanny accuracy was Wells' prognostications
concerning a second global war and a proliferation of
infectious diseases:
Wells
has World War II beginning in 1940 in Poland, over an
imagined slight taken by a Nazi over the actions of
a Pole of Jewish origin. He characterizes World War
II as it was, as an orgy of violence, and has the fighting
end in 1949 - staying remarkably close to the actual
dates of the conflict - only to be followed by another
scourge, that of rampant disease, 'The Raid of the Germs.'
Given
the present-day climate of AIDS, Ebola, Mad Cow disease,
and other resistant viral strains - and the persistent
rumors of the military engineering of those same diseases
- perhaps Wells' dating in this particular should have
been moved forward a few years (Keith, Mind Control,
World Control, 16).
One
of the most elucidating revelations found in The
Shape of Things to Come was the group that Wells
claimed would be central to the formation of a one-world
government:
Wells
places responsibility for the creation of the New World
Order in the lap of scientists of the future
[emphasis added], the group he dubs the 'Technocracy'
(Keith, Mind Control, World Control, 16).
Wielding
'ostensible control over the knowable,' the scientists
of this 'Technocracy' would implement a Fabian strategy
of 'gradual ideological assimilation' (Keith, World
Control, Mind Control, 16-17). Incrementally, this
network of scientists would engineer the amalgamation
of nation-states into a global government. Again, the
Huxlian theme of a 'scientific dictatorship' emerges.
This is the future that the masses have been conditioned
to accept through predictive programming.
The
Sirius Connection
In
Morals and Dogma, 33rd Degree Freemason
Albert Pike bestows special honor upon Sirius, a heavenly
body that 'still glitters in our Lodges as the Blazing
Star' (Pike, 486). Indeed, Sirius represents a foundational
axiom of the Masonic Craft. Pike explains that the star
is: ''an emblem of the Divine Truth, given by God to
the first men, and preserved amid all the vicissitudes
of ages in the traditions and teachings of Masonry'
(Pike, 136). As Pike continues, he reveals that Sirius
has also held numerous other appellations: 'The Blazing
Star in our Lodges, we have already said, represent
Sirius, Anubis, or Mercury, Guardian and Guide of Souls'
(Pike, 506).
Whatever
its name, the star represents an entity of great esoteric
significance to Freemasonry:
In
the old Lectures they said: 'The Blazing Star or Glory
in the centre refers us to that Grand Luminary the Sun,
which enlightens the Earth, and by its genial influence
dispenses blessings to mankind' (Pike, 506).
A
little later, Pike reiterates: ''the Blazing Star has
been regarded as an emblem of Omniscience, or the All-Seeing
Eye, which to the Ancients was the Sun' (Pike, 506).
Recall that, before the external characteristics of
the oligarchs' control apparatus were cosmetically altered
to present a 'scientific dictatorship,' the elite ruled
through institutionalized Sun worship (Keith, Saucers
of the Illuminati, 78-79). Within these statements,
Pike provides a brief glimpse of the god of Freemasonry.
Although the topographical features of its theocracy
have changed, the deity has remained the same and his
identity is associated with the star called Sirius.
According
to Pike, Sirius was responsible for imparting numerous
innovations to mankind:
He
was Sirius or the Dog-Star, the friend and counselor
of Osiris, and the inventor of language, grammar, astronomy,
surveying, arithmetic, music, and medical science; the
first maker of laws; and who taught the worship of the
Gods, and the building of temples (Pike, 376).
It
is interesting to note that, among his various contributions,
this Freemasonic deity was responsible for the introduction
of several forms of science. Does Sirius also represent
the Lodge's 'ostensible control over the knowable?'
Is the Dog-Star a symbol of the elite's 'scientific
dictatorship?' Michael Hoffman further elaborates on
the identity of Sirius:
The
mythical Satanic bringer of civilization to earth was
supposed to be an alien from the star system Sirius,
around whom the Egyptians and all subsequent Hermetic
systems constructed their elaborate and obsessive religio-astronomic
observances. This star Sirius also served as an astronomic
secret code, an allegory of the illusory quality and
inherent 'trickiness' of the material world (Hoffman,
26-27).
This
Freemasonic mythology of extraterrestrial intervention
in human evolution may be poised for a return. Given
the impossibility of spontaneous generation, Darwinism
has faced a major obstacle to its unquestioned primacy.
Recognizing this obstacle, scientific materialist Francis
Crick presented a theory bearing an uncanny resemblance
to the Sirius myth. According to Crick, technologically
advanced extraterrestrials 'seeded' the earth with life
billions of years ago. Whether Crick was privy to the
occult doctrines of the elite or was simply following
the natural course of Darwinism's memetic metastasis,
one thing is certain, he and other proponents of similar
'extraterrestrial intervention' theories are paving
the way for the re-introduction of Freemasonic mysticism
to mainstream science.
There
is a distinct possibility that the agentur of
the elite are already in the process of facilitating
the re-introduction of this myth. With the voracity
of Darwinism in question, the effectiveness of this
meme has been declining and, with it, the influence
of the ruling class. Of course, this is something that
the elite cannot allow to happen. Consider the following
account of Linda Moulton Howe. During a meeting with
Richard Doty, an intelligence officer with the United
States military, Howe was presented with a briefing
paper regarding alien visitation. In its body, Howe
read an interesting claim regarding the crumbling theory
of Darwinism: 'It stated that all questions and mysteries
about the evolution of Homo sapiens on this planet
had been answered and that project was closed' (Howe,
151).
How
convenient! By what means did these extraterrestrials
facilitate the evolutionary process? Reiterating the
basic contentions of Crick, the paper stated that:
'these
ETs have come at various intervals in the earth's history
to manipulate DNA in already existing terrestrial primates
and perhaps in other life forms as well. To the best
of my memory, the time intervals for this DNA manipulation
specifically listed in the briefing paper were 25,000,
15,000, 5,000, and 2,500 years ago (Howe, 151).
Faced
with the impossibility of spontaneous generation and
the inexorable collapse of Darwinism, the elite could
now be invoking an 'extraterrestrial intervention' myth
cribbed from their own doctrines. Given Richard Doty's
military intelligence connections, this remains a very
real possibility. The Freemasonic doctrine of Sirius
has circulated within military intelligence groups for
quite some time. According to researcher James Shelby
Downard, there exists a cult of Sirius adherents at
the highest levels of the CIA (Keith, Saucers of
the Illuminati, 49). Researcher Jim Keith elaborates:
He
cites as one of their ritual locations the telescope
viewing room of the Palomar Observatory in California.
There, he says, the adepts of the Sirius-military intelligence
cult enact rituals in the telescopically-focused light
of the Dog Star, in imitation of the Egyptian priesthood,
astral rays bathing the viewing chamber and the participants
when the telescope is aimed Sirius-ward (Keith, Saucers
of the Illuminati, 49).
Keith
proceeds to cite the case of military intelligence officer
Michael Aquino:
Utter
madness? Tell that to Colonel Michael Aquino of U.S.
military intelligence, the admitted head of the satanic
Temple of Set, a deity [Set] identified in occultism
with Sirius. Aquino makes no bones about the fact that
he is the head of his offshoot of Anton LaVey's Church
of Satan, known to draw many of its leaders from military
circles. Again, we see the strange conjunction of Sirius,
occultism, and military intelligence (Keith, Saucers
of the Illuminati, 49).
Those
who comprise this 'strange conjunction' could also be
responsible for the perpetration of a disinformation
campaign, derivative of Masonic doctrine and designed
to maintain the waning dominance of Darwinism. [Ed.
Note: The aforementioned 'plot' could also be seen as
a death blow to Darwinism. Darwinian evolution would
be refuted by the prospect of upright, bipedal hominids
arriving in spaceships and tweaking 'evolution' or creating
mankind in their image. It does, however, serve to make
God unnecessary, although you would still have to ask,
who created the extraterrestrials?]
Darwinism
Dismantled
Providing
a complete and comprehensive delineation of the various
concepts constituting Darwinism is a daunting task.
The theory itself is a dense amalgam of 'isms,' thinly
veiled occult concepts, philosophical doctrines, and
ideologies. Again, Tennenbaum's statement that Darwinism
'is based on absurdly irrational propositions, which
did not come from scientific observations, but were
artificially introduced from the outside, for political-ideological
reasons' seems succinct and accurate. Yet, with what
outside sources do these 'absurdly irrational propositions'
find their proximate origins?
One
of the major influences on Darwin was Thomas Malthus,
an Anglican clergyman who had received the blessings
of French deist Jean-Jacques Rousseau and radical empiricist
David Hume (Keynes, 99). Malthus authored Essay on
the Principle of Population, a treatise premised
upon the thesis: 'Population, when unchecked, increases
in a geometrical ratio. Subsistence increases only in
an arithmetic ratio' (Malthus, 6). Although Malthus
articulated his observations in succinct mathematical
equations, the labyrinthine and complex machinations
comprising the natural order typically defy such overly
simplistic reductionism. Nonetheless, Malthus concluded
that society should adopt certain social policies to
prevent the human population from growing disproportionately
larger than the food supply.
Malthus'
genocidal policies specifically targeted the poor. For
instance, one of his proposals suggested the implementation
of the following measures:
Instead
of recommending cleanliness to the poor, we should encourage
contrary habits. In our towns we should make the streets
narrower, crowd more people into the houses, and court
the return of the plague. In the country, we should
build our villages near stagnant pools, and particularly
encourage settlement in all marshy and unwholesome situations.
But above all, we should reprobate specific remedies
for ravaging diseases; and those benevolent, but much
mistaken men, who have thought they were doing a service
to mankind by projecting schemes for the total extirpation
of particular disorders (Malthus, 412).
Through
the promotion of hygienically unsound practices amongst
impoverished populations, Malthus believed that the
'undesirable elements' of the human herd could be naturally
culled by various maladies. The spread of disease could
be further assisted through discriminative vaccination
and zoning programs. Yet, amongst one of Malthus' most
shocking proposals was his suggestion concerning children:
We
are bound in justice and honour formally to disclaim
the right of the poor to support. To this end, I should
propose a regulation be made declaring that no child
born' should ever be entitled to parish assistance'
The [illegitimate] infant is comparatively speaking,
of little value to society, as others will immediately
supply its place' All children beyond what would be
required to keep up the population to this [desired]
level, must necessarily perish, unless room be made
for them by the deaths of grown persons (Malthus, 411,
430-1).
The
dictum underpinning Malthus' logic would later be reiterated
as 'survival of the fittest.' According to researcher
Ian Taylor, the metastasis of this dictum 'can be traced
from Condorcet to Malthus, to Spencer, to Wallace, and
to Darwin' (Taylor, 65).
Another
one of the many constituent worldviews comprising Darwinism
is Hegelianism. According to philosopher Georg Hegel,
a pantheistic world spirit was directing 'an ongoing
developmental (evolutionary) process in nature, including
humanity,' which bodied itself forth as a 'dialectical
struggle between positive and negative entities.' This
conflict always resulted in a 'harmonious synthesis'
(Taylor, 381-2). The same dialectical framework is present
in Darwinism.
In
Circle of Intrigue, occult researcher Texe Marrs
reveals the Hegelian structure intrinsic to Darwinian
evolution. The organism (thesis) comes into conflict
with nature (antithesis) resulting in a newly enhanced
species (synthesis), the culmination of the evolutionary
process (Marrs, Circle of Intrigue, 127). Of
course, in such a world of ongoing conflict, violence
and bloodshed are central to progress. Thus, Darwin's
theory 'gave credence to the Hegelian notion that human
culture had ascended from brutal beginnings' (Taylor,
386).
Yet,
Darwinism's roots go deeper than Hegelianism, returning
to an esoteric source that has been there since the
beginning. Hegel's ideas did not originate with himself,
but Fichte (Sutton, America's Secret Establishment,
34). Who was Fichte? Antony Sutton reveals that he was
a 'Freemason, almost certainly Illuminati, and certainly
promoted by the Illuminati' (Sutton, America's Secret
Establishment, 34). In fact, Hegel's dialectical
logic reiterates the Masonic dictum :Ordo Ab Chao
(Order out of chaos). Again, it seems that the bedrock
upon which Darwinism rests is Freemasonry, a channel
for elitist interests.
The
French Revolution: An Abortive Scientific Dictatorship
According
to academia's officially sanctioned historians, the
French Revolution was little more than a rebellion of
the commoner against a corrupt aristocracy and religious
institution. However, in Essays on the French Revolution,
Lord Acton made an interesting observation:
The
appalling thing in the French Revolution is not the
tumult but the design. Through all the fire and smoke
we perceive the evidence of calculating organization.
The managers remain studiously concealed and masked;
but there is no doubt about their presence from the
first (Reed, 136).
Who
were the 'studiously concealed and masked managers'
that orchestrated the French Revolution? In Morals
and Dogma, Albert Pike revealed that it was Freemasonry
that 'aided in bringing about the French Revolution'
(Pike, 24). Indeed, the French Revolution represented
the first full-scale attempt to tangibly enact the Masonic
vision of a 'scientific dictatorship.'
The
Lunar Society, which was the precursor to the Freemasonic
Royal Society, was intimately connected to the revolutionary
movement in France. Freemason Benjamin Franklin
acted as the 'shuttle diplomat between the French and
English Utopian idealists.' The son of James Watt was
accused of being a French agent by Edmund Burke in the
British House of Commons. Joseph Priestley had pledged
his wholehearted support to the revolutionary French
National Assembly. Fellow Lunar Society member James
Keir hosted a dinner to commemorate the fall of the
Bastille. Most notably, Freemason and Lunar Society
founder Erasmus Darwin actively supported the Jacobins
(Taylor, 56).
Who
were the Jacobins? William Hoar reveals that they were
'agents of the Bavarian-bred Illuminati who operated
out of the Club Breton'' (p. 2).
The
French Revolution exhibited all of the hallmarks of
a 'scientific dictatorship':
-
A
humanistic philosophy emphasizing man's evolutionary
ascent towards apotheosis:
After the Legislative Assembly rejected God as the
object of man's worship and praise, the National Convention
paraded a woman representing Athena from the convention
hall to the chapel of Notre Dame. There, the Goddess
of Reason took her place on the high altar (Scott,
306). In a Masonic context, this ritualistic enthronement
of human reason represented the unification of man's
consciousness with the Omniscient, which is the ultimate
end of evolution (Wilmhurst, 94). In other words,
human reason became the ultimate source of moral precepts
and man became God.
-
A
Malthusian depopulation campaign: Under
the direction of Illuminist Robespierre, the new revolutionary
government began carrying out a massive depopulation
campaign that became known as the Terror. While Robespierre's
goal of eliminating 15 million 'useless eaters' was
never realized, the Terror was successful in claiming
the lives of some 300,000 Frenchmen, 297,000 of which
were members of the lower and middle working classes.
It should come as little surprise that Thomas Malthus
was educated under the combined tutelage of two supporters
of the French Revolution: Gilbert Wakefield and Lunar
Society member Joseph Priestley (Taylor, 59).
-
A
Hegelian framework:
Recall the Hegelian structure intrinsic to evolution
(Marrs, 127). In hopes of accelerating France's evolution
towards a 'scientific dictatorship,' the architects
of the revolution promulgated a classic Hegelian dialectic:
the bourgeoisie against the proletariat. The synthesis
of these two polar extremes resulted in the subversion
of individualism and the maintenance of class stratification.
Of
course, the rest is history. The revolution swiftly
degenerated into a bloodbath and many of the conspirators
were slaughtered by the very mobs they had created.
Yet, the esoteric symbol of this abortive 'scientific
dictatorship' remains. Long after she was enthroned
in the cathedral of Notre Dame, Athena was transplanted
upon new shores. Occult researcher Texe Marrs explains
in Dark Majesty:
Today,
statues of this Illuminist Goddess of Reason are found
throughout the U.S.A.; one stands astride the U.S. Capitol
building in Washington, D.C. Another is atop the dome
of the Capitol building in Austin, Texas. Her statue
has been erected in town squares and city parks. But
the most fantastic idol of the Goddess of Reason, the
most majestic statue of the pagan lady who bears the
torch of light, who illuminates, uplifts, and frees
mankind, is found in New York's harbor.
Towering
above the shimmering but polluted waters, she holds
in her outreached arm and hand a torch of fire and light.
A gift of the Masonic Order, the modern inheritors of
the Illuminati heritage, the Statue of Liberty was sculptured
by Frederic Bartholdi, a member of the Masonic Lodge
of Alsace-Lorraine in Paris, France. The statue is an
esoteric idol of great significance to the secret societies
plotting the New World Order.
Did
the French Revolution truly end or did it simply change
venues? Has America been designated the new headquarters
of the elite's next 'scientific dictatorship?' One thing
is certain, although she is no longer worshipped in
the cathedral of Notre Dame, the Goddess of Reason has
never relinquished her crown.
The
Rise of the Modern Scientific Dictatorship
Darwinism
shares the Hegelian framework with two other belief
systems. In The Secret Cult of the Order,
Antony Sutton states: 'Both Marx and Hitler have their
philosophical roots in Hegel' (Sutton, 118). It is here
that one arrives at the Hegelian nexus where Darwin,
Marx, and Hitler intersect. Recall that Nietzsche-ism,
Darwinism and Marxism were all mentioned together in
the Protocols of the Wise Men of Sion. This was
no accident. Nazism (a variant of fascism) sprung from
Nietzsche-ism (Carr, XIV). Communism sprung from Marxism.
Both were based upon Hegelian principles. Moreover,
both were 'scientific dictatorships' legitimized by
the 'science' of Darwinism. Ian Taylor elaborates:
However,
Fascism or Marxism, right wing or left - all these are
only ideological roads that lead to Aldous Huxley's
brave new world [i.e. scientific dictatorship], while
the foundation for each of these roads is Darwin's theory
of evolution. Fascism is aligned with biological determinism
and tends to emphasize the unequal struggle by which
those inherently fittest shall rule. Marxism stresses
social progress by stages of revolution, while at the
same time it paradoxically emphasizes peace and equality.
There should be no illusions; Hitler borrowed from Marx.
The result is that both Fascism and Marxism finish at
the same destiny - totalitarian rule by the elite (Taylor,
411).
The
interest of both Hitler and Marx in Darwinian evolution
is a matter of history. While he was living in London,
Karl Marx attended lectures on evolutionary theory delivered
by T.H. Huxley. Recognizing the odd synchronicity between
the communist concept of class war and the Darwinian
principle of natural selection, Marx sent Darwin a copy
of Das Kapital in 1873. Enamored of evolution,
Marx asked Darwin the permission to dedicate his next
volume to him six year later. Troubled by the fact that
it would upset certain members of his family to have
the name of Darwin associated with an atheistic polemic,
Charles politely declined the offer (Taylor, 381).
Numerous
authors have established firm connections between Darwinism
and Hitler's Nazism. Darwinian Arthur Keith documented
the strong links between Hitler's racialist goals and
the doctrine of evolution (Taylor, 409). In fact, in
Evolution and Ethics, Keith candidly stated:
'The German Fuhrer as I have consistently maintained,
is an evolutionist; he has consciously sought to make
the practice of Germany conform to the theory of evolution'
(Keith, Evolution and Ethics, 230).
In
an analysis of Mein Kampf, contemporary author
Werner Maser reveals that Darwin was the crucible for
Hitler's 'notions of biology, worship, force, and struggle,
and of his rejection of moral causality in history.'
Finally, researcher Alfred Kelly provides a comprehensive
history of Darwinism's popularization in Germany (Taylor,
409).
Returning
to the Hegelian nexus that binds Darwinism, Marxism,
and Nazism, both the fascist and communist 'scientific
dictatorships' represented tangible enactments of the
dialectical framework resident in evolutionary theory.
Marx was greatly influenced by Hegel (Taylor, 381).
The concept of class struggle, which paralleled Darwinian
natural selection, resulted from Marx's redirection
of the Hegelian dialectic towards the socioeconomic
realm. The proletariat (thesis) comes into conflict
with the bourgeois (antithesis), resulting in a classless
Utopia (synthesis). Marx, however, rejected the concept
of a world spirit and relocated the revolution's causal
source within the proletariat itself.
The
same Hegelian framework was resident within Hitler's
genocidal Final Solution. The German people (thesis)
came into conflict with the Jew (antithesis) in hopes
of creating the Aryan (synthesis). In both the case
of communism and Nazism, the results were enormous bloodbaths.
This is the natural consequence of Darwinian thinking
and the legacy of the 'scientific dictatorship.'
In
applying the ideas of Darwin, both communists and fascists
have murdered millions. Both of these groups find their
origins in the elite (the Illuminati), who are still
pursuing the same objectives today. According to the
Darwinian mantra of 'survival of the fittest,' victory
will demand bloodshed. Humanity may stand to inherit
the 'scientific dictatorship's' bloody legacy in the
very near future.
Eugenics
and the Coming Global Scientific Dictatorship
Integral
to Aldous' Brave New World is the practice of
eugenics, which is closely aligned with Darwinism. Eugenics
finds its origins with Darwin's cousin, Sir Francis
Galton. Galton first introduced the concept of eugenics
in Hereditary Genius, a racist polemic advocating
a system of selective breeding for the purposes of providing
'more suitable races or strains of blood a better chance
of prevailing over the less suitable' (Galton, 24).
In truth, Galton was not the originator of this concept.
Sordid traditions of selective breeding and inbreeding
had long been practiced by the ruling class to maintain
the 'genetic purity' of their future stock. Galton merely
assigned this tradition the appellation of 'eugenics'
and popularized it as a legitimate science.
In
fact, this very same tradition was practiced by Darwin
himself. In hopes of maintaining the 'genetic superiority'
of his bloodline, Darwin married the youngest granddaughter
of his maternal father. Researcher Ian Taylor reveals
the results of this inbreeding project:
Darwin's
idea of inbreeding to produce superior stock can be
seen to be a complete disaster in the case of his own
ten children. Of the ten, one girl, Mary, died shortly
after birth; another girl, Anne, died at the age of
ten years; his eldest daughter, Henrietta, had a serious
and prolonged breakdown at fifteen in 1859. Three of
his six sons suffered such frequent illness that Darwin
regarded them as semi-invalids while his last son, Charles
Jr., was born mentally retarded and died in 1858, nineteen
months after birth (Taylor, 127).
Yet,
in spite of eugenics' historical failure, the concept
was vigorously promulgated within the scientific community.
In 1901, the statistics department of London's University
College became the headquarters for the Eugenics Education
Society. Motivated by Galton's vision of a future utopia
ruled by a genetically engineered elite, the Eugenics
Society would grow into a successful political movement.
Aldous Huxley's eugenically regimented 'scientific dictatorship'
presented in Brave New World was drawing closer
to realization. Given his role in the tangible approximation
of Aldous' roman a' clef, it is appropriate that
one of the many accolades the scientific community bestowed
upon Galton was the Huxley medal (Taylor, 405).
However,
the agenda of eugenical regimentation required an international
machination by which it could be promulgated globally.
That international machination was the United Nations
Educational, Scientific and Cultural Organization (UNESCO).
Julian Huxley, brother of Aldous, was the first director
general of UNESCO and penned the organization's manifesto
in 1947. Entitled UNESCO: Its Purpose and Its Philosophy,
this document presents the following mission statement:
Thus
even though it is quite true that any radical eugenic
policy will be for many years politically and psychologically
impossible, it will be important for UNESCO to see that
the eugenic problem is examined with the greatest care,
and that the public mind is informed of the issues at
stake so that much that now is unthinkable may at least
become thinkable (Huxley, UNESCO).
As
the unthinkable becomes thinkable, the fictional becomes
factual and Brave New World becomes a reality.
In 1977, author Claire Chambers clearly delineated the
UN's role as a global scientific dictatorship:
Since
its inception, the U.N. has advanced a world-wide program
of population control, scientific human breeding [i.e.,
eugenics], and Darwinism (Chambers, 3).
In
Brave New World Revisited, Aldous Huxley prognosticated:
'' the twenty-first century' will be the era of World
Controllers'' (Huxley, 25). Aldous Huxley's 'scientific
dictatorship' may not be confined to the pages of classic
literature for much longer.
Recommended
Reading
The
Ascendancy of the Scientific Dictatorship: An Examination
of Epistemic Autocracy, From the 19th to the 21st Century
by Phillip Collins
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